The reading of the Ramayana assures one fulfilment of life’s four aims, viz. dharma, artha, kama and moksa.The word sahita refers to the Ramayana, which is means to saha, or moksa or deliverance, attainable by giving up the longing for worldly things. The word saha is derived from the root ha, which means ‘to renounce’. Or, the reference in question conveys the idea that the Ramayana speaks of moksa which contains dharma, artha, and kama in itself. Or, the word artha among the four goals denotes artha and purusartha. The latter obviously relates to moksa. Thus the term implies that the Ramayana offers moksa along with other goals.
Reading the Ramayana offers moksa 1.5.4
The reading of the Ramayana assures one fulfilment of life’s four aims, viz. dharma, artha, kama and moksa.The word sahita refers to the Ramayana, which is means to saha, or moksa or deliverance, attainable by giving up the longing for worldly things. The word saha is derived from the root ha, which means ‘to renounce’. Or, the reference in question conveys the idea that the Ramayana speaks of moksa which contains dharma, artha, and kama in itself. Or, the word artha among the four goals denotes artha and purusartha. The latter obviously relates to moksa. Thus the term implies that the Ramayana offers moksa along with other goals.