‘Sita (born of a furrow), Vaidehi (born of a great family) Janakatmaja (daughter a great sage) would not yield to Ravana of evil conduct’, thinks Hanuman.
5.13.13-14
Kataka holds the view that the two verses commencing with ‘Sampurnacandrapratimam’ and ending with ‘nyastadeha bhavisyati’ are spurious. Tirtha comments Sita is perhaps kept in an unnoticeable (Pranasta) place? Or perhaps due to illusion he does not see her (Vinasta)?
5.13.42
Tirtha takes the reading ‘Cira ratriyam mama’ and ‘Prabhagna ciraratrih’(sloka 42) It means ‘This long night (since I entered Lanka) has become useless (prabhagna).
The prayer of Hanuman suggests Rama was an avatar. While praying Rudra and others Hanuman salutes the Lord ‘Virat’.
5.13.6
‘Sita (born of a furrow), Vaidehi (born of a great family) Janakatmaja (daughter a great sage) would not yield to Ravana of evil conduct’, thinks Hanuman.
5.13.13-14
Kataka holds the view that the two verses commencing with ‘Sampurnacandrapratimam’ and ending with ‘nyastadeha bhavisyati’ are spurious. Tirtha comments Sita is perhaps kept in an unnoticeable (Pranasta) place? Or perhaps due to illusion he does not see her (Vinasta)?
5.13.42
Tirtha takes the reading ‘Cira ratriyam mama’ and ‘Prabhagna ciraratrih’(sloka 42) It means ‘This long night (since I entered Lanka) has become useless (prabhagna).
The prayer of Hanuman suggests Rama was an avatar. While praying Rudra and others Hanuman salutes the Lord ‘Virat’.