Sloka & Translation

[Rama laments over Lakshmana's unconscious state. Hanuman is directed by Sushena to Himalayas and get herbs for treating Lakshmana. Hanuman gets the herbs and on inhalation of the herbs Lakshmana recovers.]

śakatayāvinihataṅdṛṣaṭavārāvaṇēnabalīyasā .

lakaṣamaṇaṅsamarēśūraṅrūdhiraughaparipalutama ।।6.102.1।।

sa datatavātumulaṅyudadhaṅrāvaṇasayadurātamanaḥ .

visṛjananēvabāṇaughāna suṣēṇamidamabaravīta ।।6.102.2।।

balīyasā exceedingly mighty, rāvaṇēna by Ravana, śakatayā by the javelin, vinihatama struck, samarē in fight, śūrama heroic, rūdhiraughaparipalutama soaked in blood, lakaṣamaṇama Lakshmana, dṛṣaṭavā seeing, saḥhe, durātamanaḥevil minded, rāvaṇasaya Ravana's, tumulama intense, yudadhama fight, datatavā given, bāṇaughāna arrows, visṛjananēva even discharging, suṣēṇama Sushena, idama this, abaravīta spoke

Seeing Lakshmana struck by exceedingly mighty, evil minded Ravana's javelin and soaked in blood Rama giving intense fight by discharging arrows also spoke as follows to Sushena.

ēṣarāvaṇavīrayēṇalakaṣamaṇaḥpatitōbhuviḥ .

sarapavacacēṣaṭatēvīrōbhūmauśōkamudirīyana ।।6.102.3।।

rāvaṇavīrayēṇa prowess of Ravana, bhuvi earth, patitaḥ fallen, ēṣaḥ like that, vīraḥ hero, lakaṣamaṇaḥ Lakshmana, śōkama sorrow, udīrayana writhing, sarapavata like snake, bhūmau on the ground, cēṣaṭatē rolling

'Heroic Lakshmana struck by Ravana, fell on the ground and writhing like a snake and rolling made me sad'.

śōṇitāradaramimaṅvīraṅparāṇaiḥpariyataraṅmama .

paśayatōmamakāśakatirayōdadhuṅparayākulātamanaḥ ।।6.102.4।।

mama my, parāṇaiḥ more than life, pariyatarama loving, śōṇitāradarama soaked in blood, imama this way, vīrama heroic, paśayataḥ as I see, parayākulātamanaḥ mind agitated, mama me, yōdadhuma to fight, śakatiḥ energy, kā how

' As I see Lakshmana, who is more than my life, and loving soaked in blood, my mind is agitated. How can I have the energy to fight?'

a yaṅ sa samaraśalāghībharātāmēśubhalakaṣaṇaḥ .

yadipañacatavamāpananaḥparāṇairamēkiṅsukhēnavā ।।6.102.5।।

samaraśalāghī praised for efficiency in war, śubhalakaṣaṇaḥ endowed with auspicious marks, saḥhe, ayama this, mē my, bharātā brother, pañacatavama death, āpananaḥyadi if meets, mē my, parāṇaiḥ life, sukhēnavā happiness, kima What use

'Lakshmana, my brother, is praised for his efficiency in war, is endowed with auspicious marks. If he is met with death, what use is my happiness and life for me?'

lajajatīvahivīrayaṅbharaśayatīvakarādadhanuḥ .

sāyakāvayavasīdanatidṛṣaṭirabhāṣapavaśaṅgatā ।।6.102.6।।

vīrayama heroism, lajajatīva shy, dhanuḥ bow, karāta from hand, bharaśayatīva slip from, sāyakāḥ arrows, vayavasīdanati dropping, dṛṣaṭiḥ vision, bāṣapavaśama filled with tears, gatāhi gone

'My heroism is shy, my bow slips from my hand, arrows are dropping, my vision is blurred with tears with my brother gone.'

avasīdanatigātarāṇisavapanayānēnṛṇāmiva .

cinatāmēvaratatētīvarāmumūraṣāpi ca jāyatē ।।6.102.7।।

savapanayānē in dream, nṛṇāmiva while walking, gātarāṇi limbs, avasīdanati retrieves, mē my, cinatā grief, tīvarā intense, varatatē growing, mumūraṣāpi ca being on the point of death, jāyatē desire to live is going

'Seeing Lakshmana in this state, just as in dream, my limbs are retrieving while walking, being on the point of death intense sorrow is growing and the desire to live is gone.'

bharātaraṅnihataṅdṛṣaṭavārāvaṇēnadurātamanā .

viṣaṭananataṅtuduḥkhārataṅmaramaṇayabhihataṅbhṛśama ।।6.102.8।।

durātamanā evil minded, rāvaṇēna by Ravana, nihatama wounded, viṣaṭananatama filled with grief, duḥkhāratama sad, bhṛśama breathing heavily, maramaṇi vital parts, abhihatama struck, bharātarama brother, dṛṣaṭavā seeing

Seeing the brother struck in vital parts and wounded by the evil-minded Ravana, Rama was filled with grief and breathing heavily.

rāghavōbharātaraṅdṛṣaṭavāpariyaṅparāṇaṅbahiśacarama .

duḥkhēnamahatāviṣaṭōdhayānaśōkaparāyaṇaḥ ।।6.102.9।।

rāghavō Raghava, bharātaraṅ brother, dṛṣaṭavā seeing, pariyaṅ dear, parāṇaṅbahiśacarama life outside, duḥkhēna in grief, mahatāviṣaṭō overcome by anxiety, dhayānaśōkaparāyaṇaḥgave himself to great sorrow lost senses

Beholding his dear brother, who is his life outside him overcome by anxiety, Rama lost senses and gave himself to great sorrow.

paraṅviṣādamāpananōvilalāpākulēnadariyaḥ .

bharātaraṅnihataṅdṛṣaṭavālakaṣamaṇaṅraṇapāṅsuṣu ।।6.102.10।।

nihatama wounded, bharātarama brother, lakaṣamaṇama Lakshmana, raṇapāṅsuṣu in the battlefield, dṛṣaṭavā seeing, parama very, viṣādama sad, āpananaḥ overtaken, ākulēnadariyaḥlost control over senses, vilalāpa grieved

Seeing the wounded brother Lakshmana in the battlefield, the very sad Rama lost control over his senses and grieved.

vijayō.pihimēśūra na pariyāyōpakalapatē .

acakaṣuraviṣayaśacanadaraḥkāṅparītiṅjanayiṣayati ।।6.102.11।।

śūra hero, vijayōpi if victorious, mē for me, pariyāya loving, na upakalapatē not give joy, acakaṣuraviṣayaḥ for one who has lost vision, canadaraḥ moon, kāma desire, parītima janayiṣayati What pleasure will it give

'O Hero! Even victory for me will not give joy. What pleasure will one have if he desires to see the moon when he has lost vision?'

kiṅmēyudadhēnakiṅparāṇairayudadhakārayaṅ na vidayatē .

yatarāyaṅnihataśaśētēraṇamūradhanilakaṣamaṇaḥ ।।6.102.12।।

mē to me, yudadhēna in the battle, kima what, parāṇaiḥ life, kima what, ayaṅlakaṣamaṇaḥ this Lakshmana, raṇamūradhani in the forefront of battle, nihataḥ struck, yatara here, śētē lying, yudadhakārayama purpose of fighting, na vidayatē not known

'What purpose is there to fight in battle or in life with Lakshmana lying in the forefront struck in the battlefield?'

yathaivamāṅvanaṅyānatamanuyātimahādayutiḥ .

ahamapayupayāsayāmitathaivainaṅyamakaṣayama ।।6.102.13।।

mahādayutiḥ endowed with splendour, vanama forest, yānatama followed, māma me, yathaiva in the same way, anuyāti follow, ahamapi I also, tathaiva in the same way, ēnama, yamakaṣayama god of death, upayāsayāmi follow him

'Lakshmana who is endowed with splendour followed me to the forest. In the same way I will follow him to the god of death.'

iṣaṭabanadhujanōnitayaṅmāṅ sa nitayamanuvarataḥ .

imāmavasathāṅgamitōrākaṣasaiḥkūṭayōdhibhiḥ ।।6.102.14।।

iṣaṭabanadhujanaḥ loved kin, nitayama always, māma me, anuvarataḥ devoted to me, saḥ he, kūṭayōdhibhiḥ has been led to, rākaṣasaiḥ Rakshasas, imāma this way, avasathāma situation, gamitaḥ pass by

'Lakshmana, who loved the kin and was devoted to me, has been led to pass by the Rakshasas.'

dēśēdēśēkalatarāṇidēśēdēśē ca bānadavāḥ .

taṅtudēśaṅ na paśayāmiyatarabharātāsahōdaraḥ ।।6.102.15।।

dēśēdēśē everywhere, kalatarāṇi wives, dēśēdēśē ca everywhere, bānadavāḥ relatives, sahōdaraḥ sibling brother, bharātā brother, yatara here, tama him, dēśaṅtu no place, na paśayāmi not found

'Wives can be found everywhere, relatives can be found everywhere but biological sibling brothers are not found in any place.'

itayēvaṅvilapanataṅtaṅśōkavihavalitēdaraniyama .

vivēṣaṭamānaṅkaruṇamacachavasanataṅpunaḥpunaḥ ।।6.102.16।।

rāmamāśavāsayanavīrasuṣēnōvākayamabaravīta

itayēvama in this manner, vilapanatama grieving, śōkavihavalitēdaraniyama lost control over senses in grief vivēṣaṭamānama lost sense of discrimination, punaḥpunaḥ again and again, karuṇama pitiable, ucachavasanatama sighing, tama him, rāmaRama, vīra hero, suṣēnō Sushena, āsavasayana consoling, abaravīta spoke, vākayama words

Grieving in this manner, lost control over senses, and discrimination, Rama was sighing again and again and was pitiable. Sushena, the hero consoling Rama spoke these words.

kinurājayēnaduradharaṣalakaṣamaṇēnavināmama .

kathaṅvakaṣayāmayahaṅtavamabāṅsumitarāṅputaravatasalāma ।।6.102.17।।

duradharaṣalakaṣamaṇēnavinā without Lakshmana who is difficult to win, mama me, rājayēna kingdom, kiṅnu why, putaravatasalāma lover of son, amabāma mother, sumitarāma to Sumithra, ahama I, kiṅnuvakaṣayāmi What can I tell

'Without Lakshmana who is difficult to win, what use is kingdom to me? What can I tell mother Sumithra who is the lover of her son?'

na mṛthōyaṅmahābāhō lakaṣamaṇōlakaṣamivaradhana: .

na cāsayavikarataṅvakatarānāpiśasavāsaṅ na niṣaparabhaṅ ।।6.102.18।।

mahābāhō O broad shouldered, lakaṣamivaradhana: enhancer of prosperity, lakaṣamaṇōthis Lakshmana, na mṛthō not dead, cāsayavikarataṅnot changed vakatarā face nāpi also na niṣaparabhaṅnot lost splendour

O Broad shouldered Rama! Enhancer of prosperity, Lakshmana is not dead. His face has not changed, and he has not lost splendour.

suparabhaṅsuparasananaṅ ca mukhamasayanirīkaṣayatāma ।।6.102.19।।

padamapataratalauhasatausuparasananē ca lōcanē .

suparabhama radiant, suparasananaṅ pleasing, asaya his, mukhama face, nirīkaṣayatāma seeing, hasatau palms, padamapataratalau red lotus like, lōcanē ca and eyes, suparasananē very pleasant

'His face is radiant and pleasing to see. His palms are like red lotuses and his eyes are so pleasant'.

ai vaṅ na vidayatērūpaṅgatāsūnāṅviśamapatē ।।6.102.20।।

māviṣādaṅmṛkṛthāvīrasaparāṇō.yamarinadama .

viśamapatē such form, vīra heroes, gatāsūnāma ceased of life, rūpama form, īdṛśaba marks, na dṛśayatē not seen, arinadama tamer of foes, ayama this, saparāṇaḥ those who are alive, viṣādama grief, mākṛthāḥI tell you

"O hero! Those who cease to live will not have such appearance and signs. He who is a tamer of foes is alive. I tell you, do not grieve."

ā khayāsatituparasupatasayasarasatagātarasayabhūtalē ।।6.102.21।।

sōcachavāsaṅhṛdayaṅvīrakamapamānaṅmuhuramuhuḥ .

tu you, parasupatasaya fallen thus, sarasatagātarasaya from the limbs, sōcachavāsama lying alive, muhuramuhuḥ again and again, kamapamānama throbbing, hṛdayama heart, ākhayāti is known

"From the movement of his limbs and throbbing of his heart again and again it is known that he is alive."

ēvamukatavāmahāparājañaḥsuṣēṇōrāghavaṅvacaḥ ।।6.102.22।।

samīpasathamuvācēdaṅhanūmanataṅmahākapima .

mahāparājañaḥ very wise, suṣēṇaḥSushena, rāghavamato Raghava, ēvama in that manner, vacaḥwords, ukatavā having spoken, samīpasathama nearby, mahākapima great Vanara, hanūmanatama Hanuman, idama thus, uvāca spoke

Very wise Sushena, having spoken like that to Raghava, spoke to the great Vanara, Hanuman nearby.

saumaya śīgharamitōgatavāśailamauṣadhiparavatama ।।6.102.23।।

pūravaṅtukathitōyō.sauvīra jāmabavatāśubha: .

dakaṣiṇēśikharējātāmōṣadhimānaya ।।6.102.24।।

savaraṇakaraṇīṅnāmanāsāvaraṇayakaraṇīṅtathā .

sañajīvakaraṇīṅvīrasanadhānīṅ ca mahauṣadhīma ।।6.102.25।।

sañajīvanāradhaṅvīrasayalakaṣamaṇasayamahātamanaḥ .

saumaya gentle, vīra heroic, yaḥasau that which, pūravama earlier, jāmabavatā Jambavantha, tava your, kathitaḥ spoken, auṣathiparavatama mountain of herbs, śailama peak, itaḥ now, śīgharama quickly, gatavāreach, dakaṣiṇēśikharē southern peak, jātāma having gone, nāmanā by name, savaraṇakaraṇīma Sarvakarani, mahauṣadhima great herb, tathā so also, sāvaraṇayakaraṇīma Savarnakarani, sañajīvakaraṇīma Sanjeevakarani, sanadhānīṅ ca Sandhanakarani, mahauṣadhīma great herbs, mahātamanaḥ great soul, vīrasayahero's, lakaṣamaṇasaya Lakshmana's, sañajīvanāradhama to make him alive, iha here, ānaya come

"O gentle Hanumantha! Going to that mountain of herbs about which Jambavan had earlier spoken to you, get the herbs from the southern peak of that great mountain. To make Lakshmana the great soul alive quickly go and get Savarankarani, Sarvakarani so also Sanjeevakarani and Sandhanakarani and come."

itayēvamukatōhanumānagatavācauṣathiparavatama ।।6.102.26।।

cinatāmabhayagamacharacīmānajānaṅ satā mahauṣadhīḥ .

itayēvama in this manner, ukataḥ having said, śarīmāna glorious, hanumāna Hanuman, auṣadhiparavatama mountain of herbs, gatavā having gone, tāḥ those, mahauṣadīḥ great herbs, ajānana not able to recognize, cinatāma thought over, abhayagatama after having reached

Sushena having said so, glorious Hanuman set out to the mountain of herbs. Not able to recognise the herbs he thought over.

tasayabudadhi: samutapananāmārutēramitaujasaḥ ।।6.102.27।।

idamēvagamiṣayāmigṛhītavāśikharaṅgirēḥ .

amitaujasaḥ highly brilliant, tasayamārutēḥ that Maruthi, budadhi: intellect, samutapanā sprung, girēḥon mountain, idama thus, śikharamēva peak, gṛhītavā seized, gamiṣayāmiwill take

Highly brilliant Hanuman used his intellect and thought to seize the peak of the mountain on which herbs had sprung.

asamiṅsatuśikharējātāmōṣadhiṅtāṅsukhāvahāma ।।6.102.28।।

paratarakēṇāvagacachāmisuṣēṇōhayavamabaravīta .

sukhāvahāma that which does good, tāma to him, ōṣadhima herb, asamina in this, śikharē peak, jātāma growing, paratarakēṇa reasoning, avagacachāmi is known, suṣēṇaḥ Sushena, ēvama in that way, abaravīta hi has told

By reasoning it is known that the herb which is good for him is grown in this peak, for Sushena said so.

agṛhayayadigacachāmiviśalayakaraṇīmahama ।।6.102.29।।

kālātayayēnadōṣaḥsayādavaikalabayaṅ ca mahadabhavēta .

ahama I, viśalayakaraṇīma Visalakarani, agṛhaya taking, gacachāmiyadi if I go, kālātayayēna through passage of time, dōṣaḥ mistake, sayāta again, mahata huge, vaikalabayaṅ ca perplexity, bhavēta will arise

'If I go without taking Visalakarani, through the passage of time huge mistakes will happen and perplexity will arise'.

itisañacinatayahanūmānagatavākaṣiparaṅmahābalaḥ ।।6.102.30।।

āsādayaparavataśarēṣaṭhaṅparakaramayagirēśaśiraḥ .

phulalanānātarugaṇaṅsamutapāṭayamahābalaḥ ।।6.102.31।।

gṛhītavāhariśāradūlōhasatābhayāṅsamatōlayata .

mahābalaḥ mighty, hariśāradūlaḥ tiger among Vanaras, hanumāna Hanuman, iti thus, sañacinataya thinking, kaṣiparama quickly, gatavāgoing, paravataśarēṣaṭhama foremost of the mountains, āsādaya reached, girēḥ mountain, śikharaṅ top, hasatābhayāma with both hands, gṛhītavāseized, tariḥthrice, parakamapaya shaking, phulalanānātarugaṇama with plants, flowers in bloom, samutapāṭaya uprooted, mahābalaḥ mighty, samatōlayata balanced

Hanuman, the mighty among the Vanaras, thinking so quickly reached the foremost of the mountains, seized the mountain with both hands by shaking it thrice, uprooted the plants with flowers in bloom and balanced it with his hands.

sanīlamivajīmūtaṅtōyapūraṇaṅnabhasatalāta ।।6.102.32।।

utapapātagṛhītavātuhanūmāna śikharaṅgirēḥ .

saḥhanūmāna that Hanuman, tōyapūraṇama filled with water, nīlama bluish, jīmūtama iva like the wind, girēḥśikharama mountain peak, gṛhītavā holding, nabhasatalāta from the earth surface, utapapāta went into air

Like a dark cloud filled with water carried by wind, Hanuman held the mountain peak and went in the air from the surface of the earth.

samāgamayamahāvēgaḥsaṅnayasayaśikharaṅgirēḥ ।।6.102.33।।

viśaramayakiñacidadhanumānasuṣēṇamidamabaravīta .

mahāvēgaḥ at high speed, hanumāna Hanuman, samāgamaya came, girēḥ mountain, śikharamapeak, saṅnayasayaletting it down, kiñacita for a while, viśarama resting, suṣēṇama to Sushena, idama thus, abaravīta spoke

Hanuman came at high speed with the mountain and letting it down and resting for a while spoke as follows.

ōṣadhīranāvagacachāmitāahaṅharipuṅagava ।।6.102.34।।

tadidaṅśikharaṅkṛtasanaṅgirēsatasayāhṛtaṅmayā .

haripuṅagava leader of Vanaras, ahama I, tāḥ those, ōṣadhīḥherbs, nāvagacachāmi did not know, tasayaitsgirēḥ mountain, tata that, idama here, kṛtasanama dark, śikharama peak, mayā by me, āhṛtama brought

"O leader of the Vanaras! I did not know those herbs. So, the mountain peak was brought here by me."

ēvaṅkathayamānaṅtuparaśasayapavanātamajama ।।6.102.35।।

suṣēṇōvānaraśarēṣaṭhōjagarāhōtapāṭayacauṣadhīḥ .

ēvama in that manner, kathayamānama having revealed, pavanātamajama by the son of wind god, paraśasaya applauding, vānaraśarēṣaṭhaḥ leader of the Vanaras, suṣēṇaḥ Sushena, ōṣadhīḥ herb, utapāṭaya uprooted, jagarāha took up

The son of wind god, having revealed it like that, Sushena the leader of the Vanaras uprooted the herb and took out.

visamitāsatubabhūvusatēsaravēvānarapuṅagavāḥ ।।6.102.36।।

dṛṣaṭavāhanūmataḥkaramasurairapisuduṣakarama .

surairapi even for Suras, suduṣakarama very difficult, hanūmataḥ Hanuman, karama task, dṛṣaṭavā seeing, saravē all, tē them, vānarapuṅagavāḥ Vanara leaders, visamitāḥ amazed, babhūvuḥ were

It is a difficult task even for Suras. Seeing Hanuman doing it all the Vanara leaders were amazed.

tataḥsaṅakaṣōdayitavātāmōṣadhiṅvānarōtatamaḥ ।।6.102.37।।

lakaṣamaṇasayadadaunasatasasuṣēṇasasumahādayutiḥ .

tataḥ thereafter, vānarōtatamaḥ foremost of Vanaras, sumahādayutiḥ brilliant, suṣēṇaḥ Sushena, tāma them, ōṣadhima herbs, saṅakaṣōdayitavā crushed, lakaṣamaṇasaya Lakshmana's, nasataḥ nose, dadau dropped

Thereafter, Sushena the foremost of the Vanaras, a brilliant one crushed the herbs and dropped the extract into Lakshmana's nose.

viśalayasasasamāgharāyalakaṣamaṇaḥparavīrahā ।।6.102.38।।

viśalayōvirujaśaśīgharamudatiṣaṭhanamahītalāta .

saśalayaḥ pained with piercing of that javelin, paravīrahā destroyer of enemies, saḥ he, lakaṣamaṇaḥ Lakshmana, samāgharāya inhaling, viśalayaḥ devoid of javelin, virujaḥ rid of pain, mahītalāta from the ground, śīgharama quickly, udatiṣaṭhata got up

The destroyer of enemies, Lakshmana, who was pained by the javelin stuck in his body, on inhaling the herb, was devoid of javelin and rid of pain. He got up from the ground.

tamutathitaṅtuharayōbhūtalātaparēkaṣayalakaṣamaṇama ।।6.102.39।।

sādhusāvadhitisuparītālakaṣamaṇaṅparatayapūjayana .

harayaḥ Vanaras, bhūtalāta from the surface of the ground, utathitama arisen, taṅlakaṣamaṇama that Lakshmana, dṛṣaṭavā seeing, suparītāḥ very affectionately, sādhusādhuiti well done well done, lakaṣamaṇama Lakshmana, paratayapūjayana in turn offered prayers

Seeing Lakshmana rise up from the surface of the ground, the Vanaras said Well done and offered prayers very affectionately.

ēhayēhītayabaravīdarāmōlakaṣamaṇaṅparavīrahā ।।6.102.40।।

sasavajēsanēhagāḍhaṅ ca bāṣapaparayākulēkaṣaṇaḥ .

paravīrahā destroyer of enemies, rāmaḥRama, ēhiēhi come, iti thus, lakaṣamaṇama Lakshmana, abaravīta spoke, bāṣapaparayākulēkaṣaṇaḥ eyes filled with tears, sanēhagāḍhaṅ ca overcome with affection, sasavajēembraced him

Rama the destroyer of enemies seeing Lakshmana saying, 'come come', eyes filled with tears of joy affectionately embraced him and spoke.

baravīcachapariṣavajayasaumitariṅrāghavasatadā ।।6.102.41।।

diṣaṭayātavāṅvīrapaśayāmimaraṇātapunarāgatama .

tadā then, rāghavaḥ Raghava, saumitarima Saumithri, pariṣavajaya embracing, abaravīcacha spoke this, vīra hero, diṣaṭayā luckily, maraṇātafrom death, punaḥagain, āgatama come, tavāma you, paśayāmiI see

Embracing Saumithri, Rama spoke 'luckily you have recovered from death again and I am able to see you'.

na himējīvitēnārathasasītayāvijayanēvā ।।6.102.42।।

kōhimēvadatēnāradhasatavayipañacatavamāgatē .

tavayi you, pañacatavama from the five elements, āgatē not come out, mē to me, jīvitēna life, sītayā even Sita, vijayēnavā or victory, arathaḥ meaning, na hi not there, mē to me, tēna your, kaḥ what, arathaḥ use, vada said

'Lakshmana! If you had not come out of death, what use is life to me? What is the use of Sita? What is the meaning of life' said Rama?

itayēvaṅvadatasatasayarāghavasayamahātamanaḥ ।।6.102.43।।

bhinanaśaśithilayāvācālakaṣamaṇōvākayamabaravīta .

mahātamanaḥ great soul, rāghavasaya Raghava's, itayēvama in this manner, vadataḥ spoken, bhinanaḥ broken, lakaṣamaṇaḥ Lakshmana, śithilayā irresolute, vācā talk, vākayama words, abaravīta spoke

When Raghava had spoken in that manner, Lakshmana spoke, pained by the irresolute talk (of Rama).

tāṅparatijañāṅparatijañāyapurāsatayaparākarama ।।6.102.44।।

laghuḥkaśacidivāsatatavōnaivaṅvakatumihārahasi .

satayaparākarama of truthful valour, purā earlier, tāṅparatijañāma you having made a vow, paratijañāya vow, asatatavaḥ weak minded, laghuḥ lowly, kaśacidiva spiritless, iha now, ē vama this way, vakatuma speaking, na arahasi not appropriate

"You who are of truthful valour having made a vow, now speaking in this way, like a lowly person is not appropriate."

na hiparatijañāṅkuravanativitathāṅsatayavādinaḥ ।।6.102.45।।

lakaṣaṇaṅhimahatatavasayaparatijañāparipālanama .

satayavādinaḥ those who speak truth, paratijañāma vows, vitathāma futile, na kuravanatihi never make, paratijañāparipālanama for fulfilment of vow, mahatatavasaya greatness, lakaṣaṇaṅhi mark of vow

'Those who speak truth never fail their vows futile for fulfilment of the vows is a mark of greatness for them'.

nairāśayamupaganatuṅ ca nālaṅtēmatakṛtē.nagha ।।6.102.46।।

vadhēnarāvaṇasayādayaparatijañāmanupālaya .

anagha sinless, matakṛtē on my account, nairāśayama to despair, upaganatuṅ ca to give up, tē you, nālamaredeem, adaya now, rāvaṇasaya Ravana's, vadhēna destruction, paratijañāma vow, anupālaya fulfill

"O Sinless Rama! To be in despair on my account is not fair. Destroy Ravana and redeem your vow."

najīvanayāsayatēśatarusatavabāṇapathaṅgataḥ ।।6.102.47।।

naradatasatīkaṣaṇadaṅṣaṭarasayasiṅhasayēvamahāgajaḥ .

tava your, bāṇapathama victim of your arrow, gataḥnot alive, śataruḥenemy, naradhataḥroaring, tīkaṣaṇadaṅṣaṭarasayapossessing sharp teeth, siṅhasayalion's, mahāgajaḥiva like an elephant, jīvana live, na yāsayatē not possible

" A victim of your arrow can not be alive just as an elephant fallen into the clutch of a roaring lion with sharp teeth is not possible to live."

ahaṅtuvadhamicachāmiśīgharamasayadurātamanaḥ ।।6.102.48।।

yāvadasataṅ na yātayēṣakṛtakaramādivākaraḥ .

ēṣaḥ, divākaraḥ Sun, kṛtakaramā having completed his day, yāvata before, asatama sets, na yātibefore departing, asaya his, durātamanaḥevil minded, vadhama destruction, śīgharama quickly, ahama I, icachāmi wish

"I wish to see the destruction of this evil minded one quickly before the sun completes the day and sets."

yadivadhamicachasirāvaṇasayasaṅakhayēyadi ca kṛtāṅhitavēcachasiparatijañāma .

yaditavarājasutābhilāṣaārayakuru ca vacōmamaśīgharamadayavīra ।।6.102.49।।

vīra hero, āraya noble one, saṅakhayē war, rāvaṇasaya Ravana's, vadhama destruction, icachasiyadi if you so desire, tava your, paratijañāma vow, kṛtāma do the task, icachasiyadi if you so, tava your, rājasutābhilāṣaḥyadi longing for the daughter of king, śīgharama quickly, adaya now, mama my, vacaḥwords, kuru ca do What I say

"O hero! Noble one! If you wish to kill Ravana in the war and fulfill your vow and longing for the daughter of Janaka you do quickly What I say."
।। itayāraṣēvālamīkīyēśarīmadarāmāyaṇēādikāvayēyudadhakāṇaḍēdavayutataraśatatamasasaragaḥ।।.
This is the end of the hundred and two sarga of Yuddha Kanda of the first epic the holy Ramayana composed by sage Valmiki.