‘Pariharya’, means ‘the best’ according to Kataka .
5.1.41
‘Anesyami’, (anayisyami): the implication is Ravana will tell all that transpired related to Sita.
5.1.49
‘Saravantah’: ‘heavy’. The word ‘heavy’ indicates that those which were light ones turned round. ‘sara’, ‘bala’ and ‘sthiramsa’ are synonyms.
5.1.56
The idea is, the great monkey Hanuman shone as if he was desiring to drink the sea water below and the sky above as he looked below and above respectively.
5.1.67
The point is, wherever he went, there arose huge noise with emerging lather.
Vigataklaman 5.1.85
‘Vigataklaman’ means that Hanuman was free from fatigue as he was engaged in an extraordinary mission.
5.1.107-108
‘Krte’: The purport is, it is our ancient dharma to extend help to those who have helped us.
5.1.125 ‘Atithyam krtam’: the purport is you have extended your hospitality by your words: Dinam ativartate’: ‘the day is going by’. The suggestion is, I have to reach Lanka during day time’. ‘Moreover I have also promised that I will not stop anywhere during my journey’.
5.1.134
‘Abhayam prayacchami’: I give you assurance that I will not cut your wings.
5.1.142
‘Jnatum icchamahe’: ‘how could Surasa and the gods know his intellectual powers’? ‘We want to know whether he employs any device or feels frustrated’ is indicated.
5.1.146
‘Why should she devour me when I am innocent?’ A boon has been given by Brahma to her to devour whoever goes there’.
5.1.169
‘Kaisikaih’: with the preceptors of fine arts such as dance, music, acaryaih, with the gandharvas such as Narada.
5.1.186
‘Arthatattvena’: having realized who Simhika was as informed by Sugriva
5.1.195
‘Aristam’: ‘Painlessly’. Surasa’s death is omitted as Hanuman, the most righteous, did not kill her as she was a woman.
5.1.26
‘Pariharya’, means ‘the best’ according to Kataka .
5.1.41
‘Anesyami’, (anayisyami): the implication is Ravana will tell all that transpired related to Sita.
5.1.49
‘Saravantah’: ‘heavy’. The word ‘heavy’ indicates that those which were light ones turned round. ‘sara’, ‘bala’ and ‘sthiramsa’ are synonyms.
5.1.56
The idea is, the great monkey Hanuman shone as if he was desiring to drink the sea water below and the sky above as he looked below and above respectively.
5.1.67
The point is, wherever he went, there arose huge noise with emerging lather.
Vigataklaman 5.1.85
‘Vigataklaman’ means that Hanuman was free from fatigue as he was engaged in an extraordinary mission.
5.1.107-108
‘Krte’: The purport is, it is our ancient dharma to extend help to those who have helped us.
5.1.125 ‘Atithyam krtam’: the purport is you have extended your hospitality by your words: Dinam ativartate’: ‘the day is going by’. The suggestion is, I have to reach Lanka during day time’. ‘Moreover I have also promised that I will not stop anywhere during my journey’.
5.1.134
‘Abhayam prayacchami’: I give you assurance that I will not cut your wings.
5.1.142
‘Jnatum icchamahe’: ‘how could Surasa and the gods know his intellectual powers’? ‘We want to know whether he employs any device or feels frustrated’ is indicated.
5.1.146
‘Why should she devour me when I am innocent?’ A boon has been given by Brahma to her to devour whoever goes there’.
5.1.169
‘Kaisikaih’: with the preceptors of fine arts such as dance, music, acaryaih, with the gandharvas such as Narada.
5.1.186
‘Arthatattvena’: having realized who Simhika was as informed by Sugriva
5.1.195
‘Aristam’: ‘Painlessly’. Surasa’s death is omitted as Hanuman, the most righteous, did not kill her as she was a woman.